Site Meter dotAtelier: November 2005

dotAtelier

The construction of reality through art, language and programming. Virtual reality as artistic practice.


Einträge "November 2005":

Dienstag, 22. November 2005

Imagination, art, software and sensation



Art is not the “slavish reproduction of sense experience” (Ernst Cassirer) but “produces and posits a world of its own”. As such art is just like perception which is not determined by a world outside, but produces the world through the forms and prior workings of the brain. The brain does not “learn from experience to create a perceived world out of the data transmitted to it by the sense organs” but “it is necessary for the brain to have already carried out its characteristic function before there can be any experience...” (Brian Magee: “The Philosophy of Schopenhauer”)

There is a common process for art, experience and computer programmes. Each one creates a world of its own through its pre-existing forms and processes. Nevertheless each one follows an internal necessity. In art, what is considered beautiful is the product of millions of years of the formation of imagination. Jung conceives this as archetypes. "These are the common forms of the collective unconscious” which “comprises in itself the psychic life of our ancestors right back to the earliest beginnings” (Carl Jung).

Computer programmes have a more limited history. For them to gain the power of human creativity, they need to have millions of years of prehistory programmed into them. “The collective unconscious contains the whole spiritual heritage of mankind's evolution, born anew in the brain structure of every individual.” ”To me it is a vast historical storehouse” (Carl Jung).

In terms of the question of the existence of software, this collective unconscious has strong parallels to the software running in computers which is not seen. This vast historical storehouse can be compared to an object class library, providing the rules and constrains for creativity (although themselves changeable).

Quotes from: The Strong Eye of Shamanism Robert E Ryan p10 ff

Autor: dotAtelier in: themes

Mittwoch, 16. November 2005

The concept ?heritage?



Heritage derives from human intelligent activity and nature. The idea of heritage is closely connected with identity because it is the conditions which we emerge from.
Heritage implies group membership. “Indigenous heritage” or “colonial heritage” contribute to the identities of the particular groups through objects and practices. Songs, designs, language or land may belong to their heritage and the law may protect these things through ownership relationships.

“Settler heritage” may include the buildings, ruins and songs of this group, but it is accompanied by the introduced weeds, land degradation and toxic remains left by them. To claim this heritage as a privilege, those who identify themselves with it need to create a positive image for it. Weed species are replanted, signs are placed next to eroded landscapes calling them heritage sites and heritage tours are organised. This allows those claiming the heritage to maintain control for their own purposes, excluding others.
Combining the concept of heritage with private property threatens its positive character. Even the most destructive activities of the past and their legacy can be represented as heritage to maintain material and social advantages.

A national park recognising colonial heritage compromises its scientific management. “Natural heritage” belongs the the world. The needs of natural heritage conflict with the demands of privatised cultural heritage.
“Cultural heritage” as built environments can contain objects and practices which should either be maintained or discontinued. Criteria need to be defined independently of identification with groups. It is not to preserve the nation, as “national heritage”, or for the privilege of one group only. Historically-significant cultural artefacts including landscapes and buildings, towns and cities, sacred sites and spaces, need to be recognised and respected. Sustainability plays a role. Waste and destruction should be minimised. The mistakes of the past need to be corrected.
The corruption of heritage threatens the effectiveness of this valuable concept in protecting the transmission of social capital from one generation to the next.
Currently playing: rain
Current mood: damp
Autor: dotAtelier in: themes
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